• BJJ HIGHLIGHTS #bjj #jiu #jitsu #jiujitsu
    BJJ HIGHLIGHTS #bjj #jiu #jitsu #jiujitsu
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  • 2018 World Most Exciting Fight / Marcus "Buchecha" Almeida vs Nicholas Meregali #bjj #jiu #jitsu #jiujitsu
    2018 World Most Exciting Fight / Marcus "Buchecha" Almeida vs Nicholas Meregali #bjj #jiu #jitsu #jiujitsu
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  • 2013 Worlds Most Exciting Fight - Marcus Buchecha vs Bernardo Faria #bjj #jiu #jitsu #jiujitsu
    2013 Worlds Most Exciting Fight - Marcus Buchecha vs Bernardo Faria #bjj #jiu #jitsu #jiujitsu
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  • BJJ Match - Jiu Jitsu World League #bjj #jiujitsu #jiu #jitsu
    BJJ Match - Jiu Jitsu World League #bjj #jiujitsu #jiu #jitsu
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  • Donnie Yen Martial arts history, style and philosophy Yen describes himself as a mixed martial artist. He learned Tai Chi from a young age, under his mother's tutelage. He then wanted to learn taekwondo in his teenage years, earning a 6th Dan in the process. At the time, the Beijing wushu team had a scout in the United States, and invited Yen over to Beijing, China, where he began training at the Beijing Sports Institute, the same facility where champion-turned actor Jet Li trained; this is where the two of them crossed paths for the first time. Upon his return to the United States, he won gold medals in various wushu competitions. Yen later went on to discover and to seek knowledge on other martial arts styles; he would later obtain black and purple belts from judo and Brazilian Jiu-Jitsu respectively, and went on to study the art of parkour, wrestling, Muay Thai, kickboxing and boxing under various trainers. His exposure to mixed martial arts (MMA) was heightened when he went back to the United States from 2000 to 2003. While making his Hollywood debut, he also took time off to learn the various martial arts forms. The progress was evident when he returned to Asia, where he implemented his newfound knowledge of MMA showcased in films such as SPL: Sha Po Lang (2005), Flash Point (2007) and Special ID (2013). Near the end of 2007, Yen added a new martial arts system to his arsenal. He was offered the role of Wing Chun grandmaster and Bruce Lee's mentor, Ip Man, in a 2008 film named after the grandmaster. He worked hard and studied Wing Chun under Ip Man's eldest son, Ip Chun, for 9 months before tackling the role. Ip Chun has since praised Yen for his effort, and complimented that Yen is a great martial artist and a fast learner, and has managed to grasp the full concept of Wing Chun much faster than anyone else he has taught. Yen believes that combining many martial arts together will produce the most effective and harmonious style. Yen has said, "When you watch my films, you're feeling my heart." He believes in practical combat, and in his opinion, MMA is the most authentic type of practical combat. He has mentioned that he would have competed in the Ultimate Fighting Championship if he did not have a recurring shoulder injury.
    Donnie Yen Martial arts history, style and philosophy Yen describes himself as a mixed martial artist. He learned Tai Chi from a young age, under his mother's tutelage. He then wanted to learn taekwondo in his teenage years, earning a 6th Dan in the process. At the time, the Beijing wushu team had a scout in the United States, and invited Yen over to Beijing, China, where he began training at the Beijing Sports Institute, the same facility where champion-turned actor Jet Li trained; this is where the two of them crossed paths for the first time. Upon his return to the United States, he won gold medals in various wushu competitions. Yen later went on to discover and to seek knowledge on other martial arts styles; he would later obtain black and purple belts from judo and Brazilian Jiu-Jitsu respectively, and went on to study the art of parkour, wrestling, Muay Thai, kickboxing and boxing under various trainers. His exposure to mixed martial arts (MMA) was heightened when he went back to the United States from 2000 to 2003. While making his Hollywood debut, he also took time off to learn the various martial arts forms. The progress was evident when he returned to Asia, where he implemented his newfound knowledge of MMA showcased in films such as SPL: Sha Po Lang (2005), Flash Point (2007) and Special ID (2013). Near the end of 2007, Yen added a new martial arts system to his arsenal. He was offered the role of Wing Chun grandmaster and Bruce Lee's mentor, Ip Man, in a 2008 film named after the grandmaster. He worked hard and studied Wing Chun under Ip Man's eldest son, Ip Chun, for 9 months before tackling the role. Ip Chun has since praised Yen for his effort, and complimented that Yen is a great martial artist and a fast learner, and has managed to grasp the full concept of Wing Chun much faster than anyone else he has taught. Yen believes that combining many martial arts together will produce the most effective and harmonious style. Yen has said, "When you watch my films, you're feeling my heart." He believes in practical combat, and in his opinion, MMA is the most authentic type of practical combat. He has mentioned that he would have competed in the Ultimate Fighting Championship if he did not have a recurring shoulder injury.
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  • Donnie Yen Donnie Yen (born 27 July 1963), also known as Yen Ji-dan (???), is a Hong Kong actor, Chinese martial artist, film director and producer, action choreographer, and multiple-time world wushu tournament champion. Yen is credited by many for contributing to the popularization of the traditional martial arts style known as Wing Chun. He played Wing Chun grandmaster yip Man in the 2008 film Ip Man, which was a box office success. This has led to an increase in the number of people taking up Wing Chun, leading to hundreds of new Wing Chun schools being opened up in mainland China and other parts of Asia. Ip Chun, the eldest son of Ip Man, even mentioned that he is grateful to Yen for making his family art popular and allowing his father's legacy to be remembered. Yen is considered to be one of Hong Kong's top action stars; director Peter Chan mentioned that he "is the 'it' action person right now" and "has built himself into a bona fide leading man, who happens to be an action star." Yen is widely credited for bringing mixed martial arts (MMA) into the mainstream of Chinese culture, by choreographing MMA in many of his recent films. Yen has displayed notable skills in a wide variety of martial arts, being well-versed in Tai chi chuan, boxing, kickboxing, Jeet Kune Do, Hapkido, taekwondo, karate, Muay Thai, wrestling, Brazilian Jiu-Jitsu, Judo, Wing Chun, and Wushu. Seen as one of the most popular film stars in Asia in recent years, Yen was one of the highest paid actors in Asia in 2009. Yen earned 220 million HKD (28.4 million USD) from four films and six advertisements in 2013.
    Donnie Yen Donnie Yen (born 27 July 1963), also known as Yen Ji-dan (???), is a Hong Kong actor, Chinese martial artist, film director and producer, action choreographer, and multiple-time world wushu tournament champion. Yen is credited by many for contributing to the popularization of the traditional martial arts style known as Wing Chun. He played Wing Chun grandmaster yip Man in the 2008 film Ip Man, which was a box office success. This has led to an increase in the number of people taking up Wing Chun, leading to hundreds of new Wing Chun schools being opened up in mainland China and other parts of Asia. Ip Chun, the eldest son of Ip Man, even mentioned that he is grateful to Yen for making his family art popular and allowing his father's legacy to be remembered. Yen is considered to be one of Hong Kong's top action stars; director Peter Chan mentioned that he "is the 'it' action person right now" and "has built himself into a bona fide leading man, who happens to be an action star." Yen is widely credited for bringing mixed martial arts (MMA) into the mainstream of Chinese culture, by choreographing MMA in many of his recent films. Yen has displayed notable skills in a wide variety of martial arts, being well-versed in Tai chi chuan, boxing, kickboxing, Jeet Kune Do, Hapkido, taekwondo, karate, Muay Thai, wrestling, Brazilian Jiu-Jitsu, Judo, Wing Chun, and Wushu. Seen as one of the most popular film stars in Asia in recent years, Yen was one of the highest paid actors in Asia in 2009. Yen earned 220 million HKD (28.4 million USD) from four films and six advertisements in 2013.
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  • Empty hand 1. Siu Nim Tao (小念頭/小念头; xiǎo niàn tóu; Yale Cantonese: síu nihm tàuh; "little idea" or "little imagination") or Siu Lim Tao (小練頭/小练头; xiǎo liàn tóu; Yale Cantonese: síu lihn tàuh; "little practice"). The first, and most important form in Wing Chun, Siu Lim Tao, is the foundation or "seed" of the art from which all succeeding forms and techniques depend. Fundamental rules of balance and body structure are developed here. Using a car analogy: for some branches this would provide the chassis, for others this is the engine. It serves basically as the alphabet for the system. Some branches view the symmetrical stance as the fundamental fighting stance, while others see it as more a training stance used in developing technique. 2. Chum Kiu (尋橋/寻桥; pinyin: xún qiáo; Yale Cantonese: cham4 kiu4; "seeking the bridge". Alternately "sinking bridge" pinyin: chen qiáo; Yale Cantonese: sám kìuh;). The second form, Chum Kiu, focuses on coordinated movement of bodymass and entry techniques to "bridge the gap" between practitioner and opponent and move in to disrupt their structure and balance. Close-range attacks using the elbows and knees are also developed here. It also teaches methods of recovering position and centerline when in a compromised position where Siu Nim Tao structure has been lost. For some branches bodyweight in striking is a central theme, whether it be from pivoting (rotational) or stepping (translational). Likewise for some branches, this form provides the engine to the car. For branches who use the "sinking bridge" interpretation, the form takes on more emphasis of an "uprooting" context adding multi-dimensional movement and spiraling to the already developed engine. 3. Biu Tze (鏢指/镖指; pinyin: biāo zhǐ; Yale Cantonese: bìu jí; "darting fingers"). The third form, Biu Jee, is composed of extreme short-range and extreme long-range techniques, low kicks and sweeps, and "emergency techniques" to counter-attack when structure and centerline have been seriously compromised, such as when the practitioner is seriously injured. As well as pivoting and stepping, developed in Chum Kiu, a third degree of freedom involving more upper body and stretching is developed for more power. Such movements include very close range elbow strikes and finger thrusts to the throat. For some branches this is the turbo-charger of the car. For others it can be seen as a "pit stop" kit that should never come in to play, recovering your "engine" when it has been lost. Still other branches view this form as imparting deadly "killing" and maiming techniques that should never be used if you can help it. A common wing chun saying is "Biu Jee doesn't go out the door." Some interpret this to mean the form should be kept secret, others interpret it as meaning it should never be used if you can help it. Wooden dummy Muk Yan Jong (木人樁/木人桩; pinyin: mùrénzhuāng; Yale Cantonese: muhk yàhn jòng; "wooden dummy") The Muk Yan Jong form is performed against a "wooden dummy", a thick wooden post with three arms and a leg mounted on a slightly springy frame representing a stationary human opponent. Although representative of a human opponent, the dummy is not a physical representation of a human, but an energetic one. Wooden dummy practice aims to refine a practitioner's understanding of angles, positions, and footwork, and to develop full body power. It is here that the open hand forms are pieced together and understood as a whole. Forms Both the Way Yan (Weng Chun) and Nguyễn Tế-Công branches use different curricula of empty hand forms. The Tam Yeung and Fung Sang lineages both trace their origins to Leung Jan's retirement to his native village of Gu Lao, where he taught a curriculum of San Sik. The Siu Lien Tao (Little First Training) of Cho Ga Wing Chun is one long form that includes movements that are comparative to a combination of Siu Nim Tao, Chum Kiu, and Biu Jee of other families. The other major forms of the style are Sui Da ("Random Striking"), Chui Da ("Chase Striking"), Fa Kuen ("Variegated Fist"), Jin Jeung ("Arrow Palm"), Jin Kuen ("Arrow Fist"), Joy Kuen ("Drunken Fist"), Sup Saam Sao ("Thirteen Hands"), and Chi Sao Lung ("Sticking Hands Set"). Also, a few family styles of Wing-Chun (especially those coming from the "Hong Sun Hay Ban Tong" (Red Boat/Junk Opera Society) have a combination advanced form called; "Saam Baai Fut" (3 Bows to Buddha) which includes many flow/leak techniques from all of the first 'standard' 6 forms. Weapons Once correct force generation in the open-handed forms is achieved, the student is ready to progress to weapons. With the open hand forms delivering force to the end of the finger tips, the idea is to be able to extend that force further to the end of a weapon as an extension of the body, using the same principles. Also, these weapons forms can be used as an exercise to strengthen the forearms and wrists even further. 1. Known as Yee Jee Seung Do (二字雙刀/二字双刀, pinyin: èr zì shuāng dāo, "Parallel Shape Double Knives") and Baat Jaam Do (八斬刀/八斩刀, pinyin: bā zhǎn dāo, "Eight Chopping/Slashing Knives"). A form involving a pair of large "Butterfly Knives", slightly smaller than short swords (Dao). Historically the knives were also referred to as Dit Ming Do ("Life-Taking Knives"). 2. Luk Dim Boon Gwun (六點半棍/六点半棍, pinyin: liù diǎn bàn gùn, "Six and A Half Point Pole"). "Long Pole"— a tapered wooden pole ranging anywhere from 8 to 13 feet in length. Also referred to as "Dragon Pole" by some branches. For some branches that use "Six and A Half Point Pole", their 7 principles of Luk Dim Boon Gwun (Tai-uprooting, lan-to expand, dim-shock, kit-deflect, got-cut down, wan-circle, lau-flowing) are used throughout the unarmed combat as well. The name six and a half point pole comes from these 7 principles, with the last principle:Lau, or Flowing counting as half a point. Chi Sao Chi Sao (Chinese 黐手, Cantonese chi1 sau², Mandarin chǐshǒu) or "sticking hands" is a term for the principle and drills used for the development of automatic reflexes upon contact and the idea of "sticking" to the opponent (also known as "sensitivity training"). In reality, the intention is not to "stick" to your opponent at all costs, but rather to protect your centerline while simultaneously attacking your opponent's centerline. In Wing Chun, this is practiced by two practitioners maintaining contact with each other's forearms while executing techniques, thereby training each other to sense changes in body mechanics, pressure, momentum and "feel". The increased sensitivity gained from this drill helps a practitioner attack and counter an opponent's movements precisely, quickly, and with appropriate techniques. Chi Sao additionally refers to methods of rolling hands drills (Luk Sao). Luk Sao participants push and "roll" their forearms against each other in a single circle while trying to remain in relaxed form. The aim is to feel force, test resistance, and find defensive gaps. Other branches have a version of this practice where each arm rolls in small, separate circles. Luk Sao is most notably taught within the Pan Nam branch of Wing Chun where both the larger rolling drills as well as the smaller, separate-hand circle drills are taught. In some lineages (such as the Yip Man and Jiu Wan branches), Chi Sao drills begin with one-armed sets called Dan Chi Sao which help the novice student to get the feel of the exercise; each practitioner uses one hand from the same side as they face each other. Chi Sao is a sensitivity drill to train and obtain specific responses and should not be confused with actual sparring or fighting though it can be practiced or expressed in a combat form. Chi Geok Chi Geok or "Sticking-legs," is the lower-body equivalent of the upper body's Chi Sao training, aimed on developing awareness in the lower body and obtaining relaxation of the legs. Mook Wan "Wooden Ring", is another, somewhat rare training-tool in some families of Wing Chun. An approximately 10 inch to 14 inch ring made of bamboo or rattan (some schools use a metal ring), the Mook Wan is used for training the wrists and forearms, and to instruct the student in "flow" from technique to technique. Some schools set up a form for this technique, while other schools train techniques and strategies without a formulated pattern.
    Empty hand 1. Siu Nim Tao (小念頭/小念头; xiǎo niàn tóu; Yale Cantonese: síu nihm tàuh; "little idea" or "little imagination") or Siu Lim Tao (小練頭/小练头; xiǎo liàn tóu; Yale Cantonese: síu lihn tàuh; "little practice"). The first, and most important form in Wing Chun, Siu Lim Tao, is the foundation or "seed" of the art from which all succeeding forms and techniques depend. Fundamental rules of balance and body structure are developed here. Using a car analogy: for some branches this would provide the chassis, for others this is the engine. It serves basically as the alphabet for the system. Some branches view the symmetrical stance as the fundamental fighting stance, while others see it as more a training stance used in developing technique. 2. Chum Kiu (尋橋/寻桥; pinyin: xún qiáo; Yale Cantonese: cham4 kiu4; "seeking the bridge". Alternately "sinking bridge" pinyin: chen qiáo; Yale Cantonese: sám kìuh;). The second form, Chum Kiu, focuses on coordinated movement of bodymass and entry techniques to "bridge the gap" between practitioner and opponent and move in to disrupt their structure and balance. Close-range attacks using the elbows and knees are also developed here. It also teaches methods of recovering position and centerline when in a compromised position where Siu Nim Tao structure has been lost. For some branches bodyweight in striking is a central theme, whether it be from pivoting (rotational) or stepping (translational). Likewise for some branches, this form provides the engine to the car. For branches who use the "sinking bridge" interpretation, the form takes on more emphasis of an "uprooting" context adding multi-dimensional movement and spiraling to the already developed engine. 3. Biu Tze (鏢指/镖指; pinyin: biāo zhǐ; Yale Cantonese: bìu jí; "darting fingers"). The third form, Biu Jee, is composed of extreme short-range and extreme long-range techniques, low kicks and sweeps, and "emergency techniques" to counter-attack when structure and centerline have been seriously compromised, such as when the practitioner is seriously injured. As well as pivoting and stepping, developed in Chum Kiu, a third degree of freedom involving more upper body and stretching is developed for more power. Such movements include very close range elbow strikes and finger thrusts to the throat. For some branches this is the turbo-charger of the car. For others it can be seen as a "pit stop" kit that should never come in to play, recovering your "engine" when it has been lost. Still other branches view this form as imparting deadly "killing" and maiming techniques that should never be used if you can help it. A common wing chun saying is "Biu Jee doesn't go out the door." Some interpret this to mean the form should be kept secret, others interpret it as meaning it should never be used if you can help it. Wooden dummy Muk Yan Jong (木人樁/木人桩; pinyin: mùrénzhuāng; Yale Cantonese: muhk yàhn jòng; "wooden dummy") The Muk Yan Jong form is performed against a "wooden dummy", a thick wooden post with three arms and a leg mounted on a slightly springy frame representing a stationary human opponent. Although representative of a human opponent, the dummy is not a physical representation of a human, but an energetic one. Wooden dummy practice aims to refine a practitioner's understanding of angles, positions, and footwork, and to develop full body power. It is here that the open hand forms are pieced together and understood as a whole. Forms Both the Way Yan (Weng Chun) and Nguyễn Tế-Công branches use different curricula of empty hand forms. The Tam Yeung and Fung Sang lineages both trace their origins to Leung Jan's retirement to his native village of Gu Lao, where he taught a curriculum of San Sik. The Siu Lien Tao (Little First Training) of Cho Ga Wing Chun is one long form that includes movements that are comparative to a combination of Siu Nim Tao, Chum Kiu, and Biu Jee of other families. The other major forms of the style are Sui Da ("Random Striking"), Chui Da ("Chase Striking"), Fa Kuen ("Variegated Fist"), Jin Jeung ("Arrow Palm"), Jin Kuen ("Arrow Fist"), Joy Kuen ("Drunken Fist"), Sup Saam Sao ("Thirteen Hands"), and Chi Sao Lung ("Sticking Hands Set"). Also, a few family styles of Wing-Chun (especially those coming from the "Hong Sun Hay Ban Tong" (Red Boat/Junk Opera Society) have a combination advanced form called; "Saam Baai Fut" (3 Bows to Buddha) which includes many flow/leak techniques from all of the first 'standard' 6 forms. Weapons Once correct force generation in the open-handed forms is achieved, the student is ready to progress to weapons. With the open hand forms delivering force to the end of the finger tips, the idea is to be able to extend that force further to the end of a weapon as an extension of the body, using the same principles. Also, these weapons forms can be used as an exercise to strengthen the forearms and wrists even further. 1. Known as Yee Jee Seung Do (二字雙刀/二字双刀, pinyin: èr zì shuāng dāo, "Parallel Shape Double Knives") and Baat Jaam Do (八斬刀/八斩刀, pinyin: bā zhǎn dāo, "Eight Chopping/Slashing Knives"). A form involving a pair of large "Butterfly Knives", slightly smaller than short swords (Dao). Historically the knives were also referred to as Dit Ming Do ("Life-Taking Knives"). 2. Luk Dim Boon Gwun (六點半棍/六点半棍, pinyin: liù diǎn bàn gùn, "Six and A Half Point Pole"). "Long Pole"— a tapered wooden pole ranging anywhere from 8 to 13 feet in length. Also referred to as "Dragon Pole" by some branches. For some branches that use "Six and A Half Point Pole", their 7 principles of Luk Dim Boon Gwun (Tai-uprooting, lan-to expand, dim-shock, kit-deflect, got-cut down, wan-circle, lau-flowing) are used throughout the unarmed combat as well. The name six and a half point pole comes from these 7 principles, with the last principle:Lau, or Flowing counting as half a point. Chi Sao Chi Sao (Chinese 黐手, Cantonese chi1 sau², Mandarin chǐshǒu) or "sticking hands" is a term for the principle and drills used for the development of automatic reflexes upon contact and the idea of "sticking" to the opponent (also known as "sensitivity training"). In reality, the intention is not to "stick" to your opponent at all costs, but rather to protect your centerline while simultaneously attacking your opponent's centerline. In Wing Chun, this is practiced by two practitioners maintaining contact with each other's forearms while executing techniques, thereby training each other to sense changes in body mechanics, pressure, momentum and "feel". The increased sensitivity gained from this drill helps a practitioner attack and counter an opponent's movements precisely, quickly, and with appropriate techniques. Chi Sao additionally refers to methods of rolling hands drills (Luk Sao). Luk Sao participants push and "roll" their forearms against each other in a single circle while trying to remain in relaxed form. The aim is to feel force, test resistance, and find defensive gaps. Other branches have a version of this practice where each arm rolls in small, separate circles. Luk Sao is most notably taught within the Pan Nam branch of Wing Chun where both the larger rolling drills as well as the smaller, separate-hand circle drills are taught. In some lineages (such as the Yip Man and Jiu Wan branches), Chi Sao drills begin with one-armed sets called Dan Chi Sao which help the novice student to get the feel of the exercise; each practitioner uses one hand from the same side as they face each other. Chi Sao is a sensitivity drill to train and obtain specific responses and should not be confused with actual sparring or fighting though it can be practiced or expressed in a combat form. Chi Geok Chi Geok or "Sticking-legs," is the lower-body equivalent of the upper body's Chi Sao training, aimed on developing awareness in the lower body and obtaining relaxation of the legs. Mook Wan "Wooden Ring", is another, somewhat rare training-tool in some families of Wing Chun. An approximately 10 inch to 14 inch ring made of bamboo or rattan (some schools use a metal ring), the Mook Wan is used for training the wrists and forearms, and to instruct the student in "flow" from technique to technique. Some schools set up a form for this technique, while other schools train techniques and strategies without a formulated pattern.
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  • Wushu Other Taolu Routines The majority of routines used in the sport are new, modernized recompilations of traditional routines. However, routines taken directly from traditional styles, including the styles that are not part of standard events, may be performed in competition, especially in China. These routines generally do not garner as many points as their modern counterparts, and are performed in events separate from the compulsory routine events. Among these, the more commonly seen routines include: Baguazhang (八卦掌) – Eight-Trigrams Palm Bajiquan (八極拳/八极拳) – Eight Extremes Fist/Boxing Chaquan (查拳) – Cha Fist/Boxing Chuojiao (戳腳/戳脚) – Poking Feet Ditangquan (地躺拳) – Ground-Prone Fist/Boxing Fanziquan (翻子拳) – Tumbling Fist/Boxing Houquan (猴拳) – Monkey Fist/Boxing Huaquan (華拳/华拳) – Hua Fist/Boxing Nanquan (南拳) – Southern Fist Paochui (炮捶) – Cannon Punch Piguaquan (劈掛拳) – Chop-Hitch Fist/Boxing Shequan (蛇拳) – Snake Fist/Boxing Tantui (弹腿) – Spring Leg Tanglanquan (螳螂拳) – Praying Mantis Fist/Boxing Tongbeiquan (通背拳) – Through-the-Back Fist/Boxing Wing Chun (詠春拳/咏春拳) – Eternal Spring Xingyiquan (形意拳) – Shape-Intent Fist/Boxing Yingzhuaquan (鷹爪拳/鹰爪拳) – Eagle Claw Fist/Boxing Zuiquan (醉拳) – Drunken Fist/Boxing Traditional weapons routines There is also a traditional weapons category, which often includes the following: Changsuijian (長穗劍/长穗剑) – Long-Tasseled Sword Shuangshoujian (雙手劍/双手剑) – Two-Handed Sword Jiujiebian (九節鞭/九节鞭) – Nine Section Whip Sanjiegun (三節棍/三节棍) – Three Section Staff Shengbiao (繩鏢/绳镖) – Rope Dart Dadao (大刀) – Great Sword Pudao (撲刀/扑刀) – Horse Knife Emeici (峨嵋刺) – Emei Daggers Shuangdao (雙刀/双刀) – Double Broadsword Shuangjian (雙劍/双剑) – Double Straight-Sword Shuangbian (雙鞭/双鞭) – Double Nine Section Whips Shuanggou (雙鈎/双钩) – Double Hook-sword
    Wushu Other Taolu Routines The majority of routines used in the sport are new, modernized recompilations of traditional routines. However, routines taken directly from traditional styles, including the styles that are not part of standard events, may be performed in competition, especially in China. These routines generally do not garner as many points as their modern counterparts, and are performed in events separate from the compulsory routine events. Among these, the more commonly seen routines include: Baguazhang (八卦掌) – Eight-Trigrams Palm Bajiquan (八極拳/八极拳) – Eight Extremes Fist/Boxing Chaquan (查拳) – Cha Fist/Boxing Chuojiao (戳腳/戳脚) – Poking Feet Ditangquan (地躺拳) – Ground-Prone Fist/Boxing Fanziquan (翻子拳) – Tumbling Fist/Boxing Houquan (猴拳) – Monkey Fist/Boxing Huaquan (華拳/华拳) – Hua Fist/Boxing Nanquan (南拳) – Southern Fist Paochui (炮捶) – Cannon Punch Piguaquan (劈掛拳) – Chop-Hitch Fist/Boxing Shequan (蛇拳) – Snake Fist/Boxing Tantui (弹腿) – Spring Leg Tanglanquan (螳螂拳) – Praying Mantis Fist/Boxing Tongbeiquan (通背拳) – Through-the-Back Fist/Boxing Wing Chun (詠春拳/咏春拳) – Eternal Spring Xingyiquan (形意拳) – Shape-Intent Fist/Boxing Yingzhuaquan (鷹爪拳/鹰爪拳) – Eagle Claw Fist/Boxing Zuiquan (醉拳) – Drunken Fist/Boxing Traditional weapons routines There is also a traditional weapons category, which often includes the following: Changsuijian (長穗劍/长穗剑) – Long-Tasseled Sword Shuangshoujian (雙手劍/双手剑) – Two-Handed Sword Jiujiebian (九節鞭/九节鞭) – Nine Section Whip Sanjiegun (三節棍/三节棍) – Three Section Staff Shengbiao (繩鏢/绳镖) – Rope Dart Dadao (大刀) – Great Sword Pudao (撲刀/扑刀) – Horse Knife Emeici (峨嵋刺) – Emei Daggers Shuangdao (雙刀/双刀) – Double Broadsword Shuangjian (雙劍/双剑) – Double Straight-Sword Shuangbian (雙鞭/双鞭) – Double Nine Section Whips Shuanggou (雙鈎/双钩) – Double Hook-sword
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